The World's Ruined: Hamas versus Fatah in Gaza...

Thursday, June 21, 2007

Hamas versus Fatah in Gaza...

The one thing that unites Iran and the Arab countries, regardless of their differences and mutual mistrust, is their common desire to end the state of Israel. There will be bloody skirmishes between partisan terrorist factions along the way, as is happening in Gaza (and other spots) with Hamas and Fatah. But the common goal to eradicate Israel from the Middle East supercedes any temporary damage resulting from in-fighting. One sees Sunnis, Shia, Arabs, Persians, Syria, Iran, Hamas, Fatah, Hezbollah, and al Quaeda... despite many differences, united when it comes to destroying Israel, as well as opposing The U.S. in Iraq.

From the perspective of the democratic west, the ascendancy of the Iran backed Hamas in Gaza should be one more stark reminder that the radicalized jihadist wave is growing and eventually will have to be confronted. Hamas and Fatah are vying for the title of the "strong horse" upon which the Arab Middle East can ride to realize their goal of Israel's end. Hamas looks to win .

Israel should be fully supported by the U.S. and Europe, as it is not only in the gun site of those setting the Arab/Muslim agenda, but it is a liberal democracy and the natural ally of the west.

Update: Mike Pence, R-Ind., said he is drafting legislation that would restrict money from being given to the Palestinians so long as Hamas has control of Gaza. Pence wants to offer the measure as an amendment to a $34.2 billion bill that funds the State Department and foreign assistance programs.

Pence said his concern is that Bush's decision to resume aid will "open the flood gates of support for authorities within the Fatah government that could ultimately be used against Israel," he said in an interview Wednesday.

"Right now we're at a time when Hamas is sitting behind the desk of government buildings in Gaza City wearing ski masks and holding AK-47s," he added. "It's hard for me to see where we can provide any funds directly or indirectly to supplement or support what is an emerging terrorist Palestinian state."

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The Mere Mercy of God

This calling of Abram is a signal instance of the gratuitous mercy of God. Had Abram been beforehand with God by any merit of works? Had Abram come to him, or conciliated his favour? Nay, we must ever recall to mind that he was plunged in the filth of idolatry; and God freely stretches forth his hand to bring back the wanderer. He deigns to open his sacred mouth, that he may show to one, deceived by Satan's wiles, the way of salvation.

But this is done designedly, in order that the manifestation of the grace of God might become the more conspicuous in his person. For he is an example of the vocation of us all; for in him we perceive, that, by the mere mercy of God, those things that are not are raised from nothing, in order that they may begin to be something.

-John Calvin, Genesis, (Banner of Truth), p. 343

"Nor the faith also does not shut out the justice of our good works, necessarily to be done afterwards of duty towards GOD (for we are most bounden to serve GOD, in doing good deeds, commanded by him in his holy Scripture, all the days of our life): But it excludes them, so that we may not do them to this intent, to be made good by doing of them. For all the good works that we can do, be imperfect, and therefore not able to deserve our justification: but our justification doth come freely by the mere mercy of God..." (Thomas Cranmer - Homily of Justification)

Justification-Sanctification/Law-Gospel

In short, I affirm, that not by our own merit but by faith alone, are both our persons and works justified; and that the justification of works depends on the justification of the person, as the effect on the cause. (John Calvin, Acts of the Council of Trent with the Antidote)

The law guides, directs, commands, all things that are against the interest and rule of sin. It judgeth and condemneth both the things that promote it and the persons that do them; it frightens and terrifies the consciences of those who are under its dominion. But if you shall say unto it, “What then shall we do? this tyrant, this enemy, is too hard for us. What aid and assistance against it will you afford unto us? what power will you communicate unto its destruction?” Here the law is utterly silent, or says that nothing of this nature is committed unto it of God: nay, the strength it hath it gives unto sin for the condemnation of the sinner: “The strength of sin is the law.” But the gospel, or the grace of it, is the means and instrument of God for the communication of internal spiritual strength unto believers. By it do they receive supplies of the Spirit or aids of grace for the subduing of sin and the destruction of its dominion… (John Owen, A Treatise of the Dominion of Sin and Grace)

Thursday, June 21, 2007

Hamas versus Fatah in Gaza...

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