The World's Ruined: Church banners...

Wednesday, March 28, 2012

Church banners...

Here's what I think would make a great banner to hang out in front of a church. Granted, it's too long, but it beats most of the trite sayings or verses that one usually sees... maybe just the first sentence?

Therefore my faithful request and admonition is that you join our company and associate with us, who are real, great, and hard-boiled sinners. You must by no means make Christ to seem paltry and trifling to us, as though He could be our Helper only when we want to be rid from imaginary, nominal, and childish sins. No, no! That would not be good for us. He must rather be a Savior and Redeemer from real, great, grievous, and damnable transgressions and iniquities, yea, from the very greatest and most shocking sins; to be brief, from all sins added together in a grand total.
-from Martin Luther's letter to Spalatin.

2 comments:

Mitchell HammondsJune 6, 2012 at 7:17 PM
Man Jack! Martin Luther didn't mince words did he? Your comments at the Gospel Coalition are
encouraging. I will be checking in on your blog. Many thanks.
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MarkAugust 7, 2016 at 1:14 PM

From this day to the ending of the world,
But we in it shall be remembered-
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne'er so vile,
This day shall gentle his condition;
And gentlemen in England now a-bed
Shall think themselves accurs'd they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin's day.

Hebrews 6---Those who were once enlightened, who tasted the heavenly gift, became COMPANIONS WITH THE HOLY SPIRIT, 5 tasted God’s good word and the powers of the coming age,6 and who have fallen away.... 9 Even though we are speaking this way, dear friends, in your case we are confident of the better things connected with salvation. 10 For God is not unjust; He will not forget your work and the love you showed for His name when you SERVED THE SAINTS

Hebrews 10: 33 Sometimes you were publicly exposed to taunts and afflictions, and at other times you were COMPANIONS of those who were treated that way. 34 For you... accepted with joy the confiscation of your possessions, knowing that you yourselves have a better and enduring possession.[ 35 So don’t throw away your confidence, which has a great reward. 36 For you need endurance, so that after you have done God’s will, you may receive what was promised.

37
For yet in a very little while,
the Coming One will come and not delay.
38 But My righteous one[j] will live by faith;
and F he draws back,
I have no pleasure in him.

39 But we are NOT those who draw back and are destroyed, but those who have FAITH and OBTAIN LIFE.

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The Mere Mercy of God

This calling of Abram is a signal instance of the gratuitous mercy of God. Had Abram been beforehand with God by any merit of works? Had Abram come to him, or conciliated his favour? Nay, we must ever recall to mind that he was plunged in the filth of idolatry; and God freely stretches forth his hand to bring back the wanderer. He deigns to open his sacred mouth, that he may show to one, deceived by Satan's wiles, the way of salvation.

But this is done designedly, in order that the manifestation of the grace of God might become the more conspicuous in his person. For he is an example of the vocation of us all; for in him we perceive, that, by the mere mercy of God, those things that are not are raised from nothing, in order that they may begin to be something.

-John Calvin, Genesis, (Banner of Truth), p. 343

"Nor the faith also does not shut out the justice of our good works, necessarily to be done afterwards of duty towards GOD (for we are most bounden to serve GOD, in doing good deeds, commanded by him in his holy Scripture, all the days of our life): But it excludes them, so that we may not do them to this intent, to be made good by doing of them. For all the good works that we can do, be imperfect, and therefore not able to deserve our justification: but our justification doth come freely by the mere mercy of God..." (Thomas Cranmer - Homily of Justification)

Justification-Sanctification/Law-Gospel

In short, I affirm, that not by our own merit but by faith alone, are both our persons and works justified; and that the justification of works depends on the justification of the person, as the effect on the cause. (John Calvin, Acts of the Council of Trent with the Antidote)

The law guides, directs, commands, all things that are against the interest and rule of sin. It judgeth and condemneth both the things that promote it and the persons that do them; it frightens and terrifies the consciences of those who are under its dominion. But if you shall say unto it, “What then shall we do? this tyrant, this enemy, is too hard for us. What aid and assistance against it will you afford unto us? what power will you communicate unto its destruction?” Here the law is utterly silent, or says that nothing of this nature is committed unto it of God: nay, the strength it hath it gives unto sin for the condemnation of the sinner: “The strength of sin is the law.” But the gospel, or the grace of it, is the means and instrument of God for the communication of internal spiritual strength unto believers. By it do they receive supplies of the Spirit or aids of grace for the subduing of sin and the destruction of its dominion… (John Owen, A Treatise of the Dominion of Sin and Grace)