The World's Ruined: McCain, back from Iraq, weighs in...

Tuesday, July 10, 2007

McCain, back from Iraq, weighs in...

Today from the floor of the Senate, having just returned from Iraq Senator McCain spells out the stakes:
"If we leave Iraq prematurely, jihadists around the world will interpret the withdrawal as their great victory against our great power. Their movement thrives in an atmosphere of perceived victory; we saw this in the surge of men and money flowing to al Qaeda following the Soviet withdrawal from Afghanistan. If they defeat the United States in Iraq, they will believe that anything is possible, that history is on their side, that they really can bring their terrible rule to lands the world over. Recall the plan laid out in a letter from Zawahiri to Abu Musab al-Zarqawi, before his death. That plan is to take shape in four stages: establish a caliphate in Iraq, extend the “jihad wave” to the secular countries neighboring Iraq, clash with Israel – none of which shall commence until the completion of stage one: expel the Americans from Iraq. Mr. President, the terrorists are in this war to win it. The question is: Are we?"

2 comments:

AnonymousJuly 26, 2007 at 7:37 PM
I have always believed in being the best....however, the way these cowards fight is similiar to viet nan, tunnels, etc. not convential warfare...These clowns fight very dirty ,never heard of the Geneva covention, and could care less.
I would suggest putting in as many footsoldiers as we have left, outnumber them, round the clock patrols, cover main roads ,use un-manned aircraft with cameras, etc. especially where the I.E.D's are usually found and wait til they come out to plant them...
It must be in the very early morn, but if we patrol, raid suspected places where they are, pay large for info, we can and will be the "Winners"....
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Jack MillerJuly 26, 2007 at 7:54 PM
I hear ya, mate. There is no reason that we cannot prevail in this Iraq conflict, except for a lack of national will.
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The Mere Mercy of God

This calling of Abram is a signal instance of the gratuitous mercy of God. Had Abram been beforehand with God by any merit of works? Had Abram come to him, or conciliated his favour? Nay, we must ever recall to mind that he was plunged in the filth of idolatry; and God freely stretches forth his hand to bring back the wanderer. He deigns to open his sacred mouth, that he may show to one, deceived by Satan's wiles, the way of salvation.

But this is done designedly, in order that the manifestation of the grace of God might become the more conspicuous in his person. For he is an example of the vocation of us all; for in him we perceive, that, by the mere mercy of God, those things that are not are raised from nothing, in order that they may begin to be something.

-John Calvin, Genesis, (Banner of Truth), p. 343

"Nor the faith also does not shut out the justice of our good works, necessarily to be done afterwards of duty towards GOD (for we are most bounden to serve GOD, in doing good deeds, commanded by him in his holy Scripture, all the days of our life): But it excludes them, so that we may not do them to this intent, to be made good by doing of them. For all the good works that we can do, be imperfect, and therefore not able to deserve our justification: but our justification doth come freely by the mere mercy of God..." (Thomas Cranmer - Homily of Justification)

Justification-Sanctification/Law-Gospel

In short, I affirm, that not by our own merit but by faith alone, are both our persons and works justified; and that the justification of works depends on the justification of the person, as the effect on the cause. (John Calvin, Acts of the Council of Trent with the Antidote)

The law guides, directs, commands, all things that are against the interest and rule of sin. It judgeth and condemneth both the things that promote it and the persons that do them; it frightens and terrifies the consciences of those who are under its dominion. But if you shall say unto it, “What then shall we do? this tyrant, this enemy, is too hard for us. What aid and assistance against it will you afford unto us? what power will you communicate unto its destruction?” Here the law is utterly silent, or says that nothing of this nature is committed unto it of God: nay, the strength it hath it gives unto sin for the condemnation of the sinner: “The strength of sin is the law.” But the gospel, or the grace of it, is the means and instrument of God for the communication of internal spiritual strength unto believers. By it do they receive supplies of the Spirit or aids of grace for the subduing of sin and the destruction of its dominion… (John Owen, A Treatise of the Dominion of Sin and Grace)