"We all agree there should be truth in worship. But shouldn’t worship also be in truth? There’s a big difference between having truth in worship and worshipping in truth. Having truth in worship means you got some Bible in there. But worshiping in truth means the whole thing is by the Book. So the Bible commands us to worship acceptably (Heb 12). When the Bible commands acceptably, the Bible means the Bible. Where else would the Bible appeal the command than itself?
"And there is order in Hebrews 12’s exposition of worship. We are called to offer “acceptable worship with reverence and awe, for our God is a consuming fire.” Acceptable means worship accordingly. Reverence and awe means formality. Consuming fire means you should smell the charred remains of Nadab and Abihu in the smoke and tremble before your God asking only one question, “Has God commanded this worship?”" - Jared Beaird, The Antecedent To Worship
Although I agree with the teaching that Rev. Beaird goes on to make in his essay regarding Reformed liturgical worship, I'm not sure that the writer's focus in Hebrews 12 is the regulative principle. Here's verse 28 that he refers to:
"Wherefore, receiving a kingdom that cannot be shaken, let us have grace [or gratitude], whereby we may offer worship well-pleasing [acceptable] to God with reverence and awe." - Heb 12:28
It strikes me, that this verse follows on heels of the overall gospel theme of Hebrews, that of the necessity of faith in Christ alone for acceptance with God (as opposed to the ceremonial law-keeping of the Old Covenant); i.e. a lively faith in Jesus' blood shedding sacrifice for sins once for all, his eternal priesthood, and his mediation as revealed in the much more excellent New Covenant.
Here are some earlier verses in Hebrews that depict this theme of faith in Christ for our acceptance with God:
"so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises." - Heb 6:12
"a better hope is introduced, through which we draw near to God... but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." - Heb 7:19b, 24-25
"Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance... For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf." - Heb 9:15a, 24
"let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water... but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”
But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. "- Heb 10:22, 38-39
And of course, "looking to Jesus, the founder and perfecter of our faith" -Heb 12:2 that is at the beginning of the chapter under consideration."And without faith [in Christ alone] it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." - Heb 11:6
Here is what John Calvin writes in his commentary on Hebrews 12:28 -
"He makes hence a transition to another exhortation, that we are to lay hold on that kingdom which cannot be shaken; for the Lord shakes us for this end, that he may really and forever establish us in himself. At the same time I prefer a different reading, which is given by the ancient Latin version, "Receiving a kingdom, we have grace," etc. When read affirmatively, the passage runs best, -- "We, in embracing the Gospel, have the gift of the Spirit of Christ, that we may reverently and devoutly worship God." If it be read as an exhortation, "Let us have," it is a strained and obscure mode of speaking. The Apostle means in short, as I think, that provided we enter by faith into Christ's kingdom, we shall enjoy constant grace, which will effectually retain us in the service of God; for as the kingdom of Christ is above the world, so is the gift of regeneration."
And what does Scripture mean by to worship in truth? Looking to the apostle John:
"Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers." - John 4:22-23
Those born of the Spirit and faith in Jesus are the true worshipers of God.
Again, John Calvin:
"It amounts to this, that God is not properly worshipped but by the certainty of faith, which cannot be produced in any other way than by the word of God...
"Now that they [the Jews] deny the Son, they have nothing in common with the Father... The same judgment must be formed concerning all who have turned aside from the pure faith of the Gospel to their own inventions and the traditions of men.
"The worship of God is said to consist in the spirit, because it is nothing else than that inward faith of the heart which produces prayer, and, next, purity of conscience and self-denial, that we may be dedicated to obedience to God as holy sacrifices...
In all ages God wished to be worshipped by faith, prayer, thanksgiving, purity of heart, and innocence of life; and at no time did he delight in any other sacrifices.
To worship God through faith in Christ alone is what makes our prayers, thanksgivings, and praises to be well-pleasing and acceptable to him.
"I prefer a liturgy structured: gospel, law, gospel. To begin and end with the gospel secures me in my only comfort in life and in death...
"Here’s my application, turn the gospel up to eleven every Lord’s Day. And for that, you will need a proper biblical liturgy."
The article is well worth reading > The Antecedent to Worship
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