The World's Ruined: Biblical Preaching is Persuasive Preaching (1)...

Friday, October 14, 2016

Biblical Preaching is Persuasive Preaching (1)...

Gleaned and adapted from Tim Keller's book on preaching...

Persuasive preaching seeks to convince hearers to put their trust in Christ alone and renounce all trust and hope in themselves.

Persuasive preaching not only understands the Biblical text, presenting it with a clear theme, but presents it with a persuasive argument that engages the hearer's heart.

Persuasive preaching presents Christ as the key to understanding each biblical text and also the key to bringing the Word persuasively home to the heart and life of the listener.

Neglecting persuasion in preaching neglects the heart of the listener and undermines the purpose of preaching.

Persuasive preaching is offering Christ as a living reality - the One to be believed in, encountered, and embraced by those who listen.

Persuasive preaching engages listeners' with the truth of Scripture on a level of where they live. Christ is thus presented as coming to them.

Persuasive preaching preaches Christ from the whole Word of God and preaches him not only to the mind but to the heart of the listener.

Persuasive preaching presents to the listener the Bible's unique, divine, living power with the Word's own penetrating power (Heb. 4:12).

Persuasive preaching seeks to change people by not only logically engaging listeners' minds with Scripture's truth but by moving their hearts with the love of God in Christ.

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The Mere Mercy of God

This calling of Abram is a signal instance of the gratuitous mercy of God. Had Abram been beforehand with God by any merit of works? Had Abram come to him, or conciliated his favour? Nay, we must ever recall to mind that he was plunged in the filth of idolatry; and God freely stretches forth his hand to bring back the wanderer. He deigns to open his sacred mouth, that he may show to one, deceived by Satan's wiles, the way of salvation.

But this is done designedly, in order that the manifestation of the grace of God might become the more conspicuous in his person. For he is an example of the vocation of us all; for in him we perceive, that, by the mere mercy of God, those things that are not are raised from nothing, in order that they may begin to be something.

-John Calvin, Genesis, (Banner of Truth), p. 343

"Nor the faith also does not shut out the justice of our good works, necessarily to be done afterwards of duty towards GOD (for we are most bounden to serve GOD, in doing good deeds, commanded by him in his holy Scripture, all the days of our life): But it excludes them, so that we may not do them to this intent, to be made good by doing of them. For all the good works that we can do, be imperfect, and therefore not able to deserve our justification: but our justification doth come freely by the mere mercy of God..." (Thomas Cranmer - Homily of Justification)

Justification-Sanctification/Law-Gospel

In short, I affirm, that not by our own merit but by faith alone, are both our persons and works justified; and that the justification of works depends on the justification of the person, as the effect on the cause. (John Calvin, Acts of the Council of Trent with the Antidote)

The law guides, directs, commands, all things that are against the interest and rule of sin. It judgeth and condemneth both the things that promote it and the persons that do them; it frightens and terrifies the consciences of those who are under its dominion. But if you shall say unto it, “What then shall we do? this tyrant, this enemy, is too hard for us. What aid and assistance against it will you afford unto us? what power will you communicate unto its destruction?” Here the law is utterly silent, or says that nothing of this nature is committed unto it of God: nay, the strength it hath it gives unto sin for the condemnation of the sinner: “The strength of sin is the law.” But the gospel, or the grace of it, is the means and instrument of God for the communication of internal spiritual strength unto believers. By it do they receive supplies of the Spirit or aids of grace for the subduing of sin and the destruction of its dominion… (John Owen, A Treatise of the Dominion of Sin and Grace)

Friday, October 14, 2016

Biblical Preaching is Persuasive Preaching (1)...

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