The World's Ruined: Musings on Sin, the Blood, and Obedience...

Saturday, June 6, 2015

Musings on Sin, the Blood, and Obedience...

Some thoughts rumbling around in my brain this morning...

The woman caught in adultery:

The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, they said to Him, “Teacher, this woman has been caught in adultery, in the very act. Now in the Law Moses commanded us to stone such women; what then do You say?” They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” Again He stooped down and wrote on the ground. When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.” John 8:3-11

As a sinner, am I the Pharisee in this story or the prostitute? Something tells me I'm both...

John Owen wrote, "Where sanctification is enjoined us as our duty, it is prescribed under this notion of cleansing ourselves from sin." (Discourse Concerning the Holy Spirit)

“Wash you, make you clean,” Isaiah 1:16.

“O Jerusalem, wash thine heart from wickedness, that thou mayest be saved,” Jeremiah 4:14.

“Having therefore these promises, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” 2 Corinthians 7:1

I find that I do poorly at reforming myself. The same sins of yesterday are more or less still with me. Jesus's call is not to reform myself but to come to him, the "fountain filled with blood..." He died for me in order to cleanse me of my sin, not to enable me to reform myself. I don't graduate from that in this life.

There is a fountain filled with blood drawn from Emmanuel’s veins; And sinners plunged beneath that flood lose all their guilty stains. (William Cowper)

Where does obedience come in? Gratitude indeed. Thankful that he bore my sin and forgives me. My obedience is gratefully stumbling along in the direction of holiness, falling way short, not in order to make myself better - a fool's errand. I will become better after "the body of this death" dies and then resurrected I see him.

Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 1 John 3:2

"For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds." Titus 2:11-14

Here is William Cowper's hymn in its entirety. It is said that it was one of the first hymns he wrote after his first major bout of depression:

There Is A Fountain Filled With Blood by William Cowper

There is a fountain filled with blood drawn from Emmanuel’s veins;And sinners plunged beneath that flood lose all their guilty stains.

Lose all their guilty stains, lose all their guilty stains;

And sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.

Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.

E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.

When this poor lisping, stammering tongue lies silent in the grave.
Then in a nobler, sweeter song, I’ll sing Thy power to save,
I’ll sing Thy power to save,I’ll sing Thy power to save,
Then in a nobler, sweeter song, I’ll sing Thy power to save,

Lord, I believe Thou hast prepared, unworthy though I be,
For me a blood bought free reward, a golden harp for me!
’Tis strung and tuned for endless years, and formed by power divine,
To sound in God the Father’s ears no other name but Thine.

1 comment:

MarkJune 6, 2015 at 7:07 PM
family values in Zechariah 13 “On that day a fountain will be opened for the house of David and for the residents of Jerusalem, to wash away sin and impurity. 2 On that day”—this is the declaration of the Lord of Hosts—“I will erase the names of the idols from the land, and they will no longer be remembered. I will remove the prophets[a] and the unclean spirit from the land. 3 If a man still prophesies, his father and his mother who bore him will say to him: You cannot remain alive because you have spoken falsely in the name of Yahweh. When he prophesies, his father and his mother who bore him will pierce him through.
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The Mere Mercy of God

This calling of Abram is a signal instance of the gratuitous mercy of God. Had Abram been beforehand with God by any merit of works? Had Abram come to him, or conciliated his favour? Nay, we must ever recall to mind that he was plunged in the filth of idolatry; and God freely stretches forth his hand to bring back the wanderer. He deigns to open his sacred mouth, that he may show to one, deceived by Satan's wiles, the way of salvation.

But this is done designedly, in order that the manifestation of the grace of God might become the more conspicuous in his person. For he is an example of the vocation of us all; for in him we perceive, that, by the mere mercy of God, those things that are not are raised from nothing, in order that they may begin to be something.

-John Calvin, Genesis, (Banner of Truth), p. 343

"Nor the faith also does not shut out the justice of our good works, necessarily to be done afterwards of duty towards GOD (for we are most bounden to serve GOD, in doing good deeds, commanded by him in his holy Scripture, all the days of our life): But it excludes them, so that we may not do them to this intent, to be made good by doing of them. For all the good works that we can do, be imperfect, and therefore not able to deserve our justification: but our justification doth come freely by the mere mercy of God..." (Thomas Cranmer - Homily of Justification)

Justification-Sanctification/Law-Gospel

In short, I affirm, that not by our own merit but by faith alone, are both our persons and works justified; and that the justification of works depends on the justification of the person, as the effect on the cause. (John Calvin, Acts of the Council of Trent with the Antidote)

The law guides, directs, commands, all things that are against the interest and rule of sin. It judgeth and condemneth both the things that promote it and the persons that do them; it frightens and terrifies the consciences of those who are under its dominion. But if you shall say unto it, “What then shall we do? this tyrant, this enemy, is too hard for us. What aid and assistance against it will you afford unto us? what power will you communicate unto its destruction?” Here the law is utterly silent, or says that nothing of this nature is committed unto it of God: nay, the strength it hath it gives unto sin for the condemnation of the sinner: “The strength of sin is the law.” But the gospel, or the grace of it, is the means and instrument of God for the communication of internal spiritual strength unto believers. By it do they receive supplies of the Spirit or aids of grace for the subduing of sin and the destruction of its dominion… (John Owen, A Treatise of the Dominion of Sin and Grace)