But the emPHAsis that we obey, pray, learn, and trust like Jesus did – that he is the pattern for our Christian life – can leave out (despite the reality of the Spirit now within) a very big something >>> the abiding reality of our sinful nature and that our faith at its most basic and important level is a faith that looks to Christ for cleansing from sin, comfort for our consciences assaulted by the accusations of the enemy, and repentance of our wobbly hearts… In sanctification our sin is mortified by the blood of Christ not by our defiled good works which are acceptable only inasmuch as they are accounted acceptable by God for Christ’s sake.
Forgiveness of sins being previously given, the good works which follow have a value different from their merit, because whatever is imperfect in them is covered by the perfection of Christ, and all their blemishes and pollutions are wiped away by his purity, so as never to come under the cognizance of the divine tribunal. The guilt of all transgressions, by which men are prevented from offering God an acceptable service, being thus effaced, and the imperfection which is wont to sully even good works being buried, the good works which are done by believers are deemed righteous, or; which is the same thing, are imputed for righteousness. Calvin, Institutes 3.17.8.Salvation is by God's free grace (WSC 33, 34, and 35).
thanks for keeping up the fight ,Jack.
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