The World's Ruined: Year End Poem...

Friday, December 30, 2011

Year End Poem...

Romans 6:14 - For sin shall not have dominion over you: for ye are not under law, but under grace.

Inspired by John Owen's A Treatise of the Dominion of Sin and Grace:

On the cross Christ Jesus for sinners procured

Sin's pardon, release from guilt and shame.

Under grace not law, believer's liberty secured.

Sin's dominion broken, no longer to reign.

Yet rebellious remnant still seeks to control,

To assert Satan's power, to regain its sway.

Holy Law gives no aid, cannot make one whole.

"Do this and live" points only the way.

God's foolish Word answers: Mercy declared!

Power unto salvation Holy Spirit conveys.

Jesus’ blood and body, food rightly shared,

Faith looks not within but to Christ who was raised.

Sweet exchange, man's sin for Christ's merit proclaimed.

No condemnation, comfort alone in Him found.

Faith-repentance liturgy each day, as

Sinners-Saints plod along solid ground.

-Jack Miller

6 comments:

LauraDecember 30, 2011 at 5:43 PM
Beautiful, Dad. I especially like the last two lines.
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Jack MillerDecember 30, 2011 at 5:59 PM
Laura,
You make my day...
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us.January 2, 2012 at 10:13 AM
Nice work, Dad.
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Jack MillerJanuary 2, 2012 at 11:10 AM
us,
... and you make my day - today!
;-)
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GingerJanuary 6, 2012 at 3:08 PM
what a great last line. Our new pastor always answers "just plodding along," when asked how he is.

I hope are having a blessed New Year thus far. We hope to see you at the conference....Love that Bob!
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Jack MillerJanuary 6, 2012 at 3:16 PM
Thanks, Ginger.

Yes, I'll be there with my son-in-law. See you then!
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The Mere Mercy of God

This calling of Abram is a signal instance of the gratuitous mercy of God. Had Abram been beforehand with God by any merit of works? Had Abram come to him, or conciliated his favour? Nay, we must ever recall to mind that he was plunged in the filth of idolatry; and God freely stretches forth his hand to bring back the wanderer. He deigns to open his sacred mouth, that he may show to one, deceived by Satan's wiles, the way of salvation.

But this is done designedly, in order that the manifestation of the grace of God might become the more conspicuous in his person. For he is an example of the vocation of us all; for in him we perceive, that, by the mere mercy of God, those things that are not are raised from nothing, in order that they may begin to be something.

-John Calvin, Genesis, (Banner of Truth), p. 343

"Nor the faith also does not shut out the justice of our good works, necessarily to be done afterwards of duty towards GOD (for we are most bounden to serve GOD, in doing good deeds, commanded by him in his holy Scripture, all the days of our life): But it excludes them, so that we may not do them to this intent, to be made good by doing of them. For all the good works that we can do, be imperfect, and therefore not able to deserve our justification: but our justification doth come freely by the mere mercy of God..." (Thomas Cranmer - Homily of Justification)

Justification-Sanctification/Law-Gospel

In short, I affirm, that not by our own merit but by faith alone, are both our persons and works justified; and that the justification of works depends on the justification of the person, as the effect on the cause. (John Calvin, Acts of the Council of Trent with the Antidote)

The law guides, directs, commands, all things that are against the interest and rule of sin. It judgeth and condemneth both the things that promote it and the persons that do them; it frightens and terrifies the consciences of those who are under its dominion. But if you shall say unto it, “What then shall we do? this tyrant, this enemy, is too hard for us. What aid and assistance against it will you afford unto us? what power will you communicate unto its destruction?” Here the law is utterly silent, or says that nothing of this nature is committed unto it of God: nay, the strength it hath it gives unto sin for the condemnation of the sinner: “The strength of sin is the law.” But the gospel, or the grace of it, is the means and instrument of God for the communication of internal spiritual strength unto believers. By it do they receive supplies of the Spirit or aids of grace for the subduing of sin and the destruction of its dominion… (John Owen, A Treatise of the Dominion of Sin and Grace)