The World's Ruined: Rom. 8:13 - Promise of Life Not Made to the Work of Mortification But to Him Who Works, For Christ's Sake

Sunday, November 26, 2017

Rom. 8:13 - Promise of Life Not Made to the Work of Mortification But to Him Who Works, For Christ's Sake

Robert Haldane on Romans 8:13:

For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.
"Ye shall live." — Here eternal life is promised to all who, through the Spirit, mortify the deeds of the body. The promise of life by the Gospel is not made to the work, but to the worker; and to the worker, not for or on account of his work, but according to his work, for the sake of Christ’s work. The promise, then, of life is not made to the work of mortification, but to him that mortifies his flesh; and that not for his mortification, but because he is in Christ, of which this mortification is the effect and the evidence. That they who mortify the flesh shall live, is quite consistent with the truth that the gift of God is eternal life, Romans 6:23; and in this gift there is no respect to the merit of the receiver. This describes the character of all who shall receive eternal life; and it is of great importance. It takes away every ground of hope from those who profess to know God, and in works deny Him; for they that are Christ’s have crucified the flesh with the affections and lusts. [Robert Haldane, Commentary on Romans]

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The Mere Mercy of God

This calling of Abram is a signal instance of the gratuitous mercy of God. Had Abram been beforehand with God by any merit of works? Had Abram come to him, or conciliated his favour? Nay, we must ever recall to mind that he was plunged in the filth of idolatry; and God freely stretches forth his hand to bring back the wanderer. He deigns to open his sacred mouth, that he may show to one, deceived by Satan's wiles, the way of salvation.

But this is done designedly, in order that the manifestation of the grace of God might become the more conspicuous in his person. For he is an example of the vocation of us all; for in him we perceive, that, by the mere mercy of God, those things that are not are raised from nothing, in order that they may begin to be something.

-John Calvin, Genesis, (Banner of Truth), p. 343

"Nor the faith also does not shut out the justice of our good works, necessarily to be done afterwards of duty towards GOD (for we are most bounden to serve GOD, in doing good deeds, commanded by him in his holy Scripture, all the days of our life): But it excludes them, so that we may not do them to this intent, to be made good by doing of them. For all the good works that we can do, be imperfect, and therefore not able to deserve our justification: but our justification doth come freely by the mere mercy of God..." (Thomas Cranmer - Homily of Justification)

Justification-Sanctification/Law-Gospel

In short, I affirm, that not by our own merit but by faith alone, are both our persons and works justified; and that the justification of works depends on the justification of the person, as the effect on the cause. (John Calvin, Acts of the Council of Trent with the Antidote)

The law guides, directs, commands, all things that are against the interest and rule of sin. It judgeth and condemneth both the things that promote it and the persons that do them; it frightens and terrifies the consciences of those who are under its dominion. But if you shall say unto it, “What then shall we do? this tyrant, this enemy, is too hard for us. What aid and assistance against it will you afford unto us? what power will you communicate unto its destruction?” Here the law is utterly silent, or says that nothing of this nature is committed unto it of God: nay, the strength it hath it gives unto sin for the condemnation of the sinner: “The strength of sin is the law.” But the gospel, or the grace of it, is the means and instrument of God for the communication of internal spiritual strength unto believers. By it do they receive supplies of the Spirit or aids of grace for the subduing of sin and the destruction of its dominion… (John Owen, A Treatise of the Dominion of Sin and Grace)

Sunday, November 26, 2017

Rom. 8:13 - Promise of Life Not Made to the Work of Mortification But to Him Who Works, For Christ's Sake

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