It is evident from what hath now been advanced, that it is not enough that we assent, simply to the truth concerning the Covenant of Works, but that we believe and consider it well, with application to ourselves. We cannot consistently, take hold of
God's covenant of grace, or apply to ourselves any of the promises of it, unless we previously believe with particular application, his covenant of works. Be persuaded, reader, that this covenant was made with the first Adam, in thy name, or for thee in particular. Consider it attentively, and with application to the state of thy own soul. Lay to heart, O, lay to heart, without a moment's delay, thy own case in relation to it. If thou be still under the dominion of sin, thou art as really, as completely, under that covenant, as if thou hadst in thy own person, consented to all the articles of it. O, do not any longer doubt of the reality of it. Thou and I, reader, have sufficient evidence even within ourselves, that a covenant of life, was made with our common parent. Nothing is more natural for us than to do, that we may live; than to think, that our performances will entitle us to the favour and enjoyment of God ; and that if we do our part, God will do his. O do not flatter thyself, that, by thy own righteousness or strength, thou wilt be able to discharge, and dissolve the obligations of this covenant. Thy violation of it in Adam, instead of setting thee free from it, lays thee effectually and completely, under the dreadful penalty of it. Thou canst not otherwise be delivered from it, than by a discharge obtained from Jehovah himself, the other contracting Party: and such a discharge cannot be granted, but upon full satisfaction given to all its demands. Thou canst not have thy discharge, from the hand of Divine justice, till the very last farthing, of thy debt of obedience and suffering to the law, be paid.—"Till heaven and earth pass, one jot, or one tittle shall in no wise pass from the law, till all be fulfilled." It is impossible for thee, O sinner, ever to satisfy the demands of the law as a covenant, otherwise than by receiving the Lord Jesus Christ, as Jehovah thy righteousness, and counting to the law, all that he did and suffered, as done and suffered for thee. Assure thyself, that if ever thou "become dead to the law" in its covenant-form, it must be "by the body of Christ." Accept Him, then, as the end of the law for righteousness to thee in particular; and having received abundance of grace, and of the gift of righteousness, thou shalt reign in life by one Jesus Christ, the glorious Head of a new, and a better covenant.
John Colquhoun, Treatise on the Covenant of Works. pp. 40-41
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