Good works that are judged good enough at the Judgment? Calvin on John 5:29
John 5:29. “And they who have done good to the resurrection of life, and they who have done evil to the resurrection of judgment.”
And how does one attain to the resurrection of life? Certainly not by good works, but by God's grace alone through faith alone in Christ alone...
For without the pardon which God grants to those who believe in Him, there never was a man in the world of whom we can say that he has lived well; nor is there even a single work that will be reckoned altogether good, unless God pardon the sins which belong to it, for all are imperfect and corrupted. Those persons, therefore, are here called doers of good works whom Paul calls earnestly desirous or zealous of them, (Titus 2:14.) But this estimate depends on the fatherly kindness of God, who by free grace approves what deserved to be rejected.
John Gill--1. no such thing is ever to be found in the scriptures, namely, that good works are necessary to salvation. But if this was so principal a part of evangelic truth, as the adversaries plead, it should, be contained in express words in the scriptures
2. The apostle treating of the causes of our salvation, removes good works, and entirely excludes them; and teaches, that he only has blessedness, to whom God imputes righteousness without works, Romans 4:6. Compare Ephesians 2:8, Titus 3:5. If therefore good works are entirely excluded from the causes of salvation, how will the same be necessary to salvation?
3. That which is not necessary to our justification, that is not necessary to salvation; because there are no other causes of salvation than of justification: But good works are not necessary to justification.
4. If we are saved by grace, then good works are not necessary to salvation; for the antithesis remains firm, If of grace, then not of works, otherwise grace is not grace, Romans 11:6. Romans 6:23. Ephesians 2:8, 9.
5. If by the obedience of one Christ we all obtain justification of life and salvation, then we are not saved by our own obedience: Romans 5:17-19
6. What is ascribed to faith alone, as it is contradistinguished from works, that is not to be attributed to works: But salvation is ascribed to faith alone, John 3:16; Mark 16:16; Romans 1:17 and 4:6; Galatians 3:11;Ephesians 2:8; Titus 3:5. Heb 10:38.
7. What is necessary to salvation is prescribed and required in the evangelic doctrine, Romans 1:16. and 3:27. But good works, as necessary to salvation, are not prescribed in the gospel John 3:16 and 6:40; Romans 1:17 and 4:6, seeing the law is the doctrine of works, the gospel the doctrine of faith, Romans 3:27; Galatians 3:12.
8. If good works were necessary to salvation, we should have whereof to glory; but the holy Spirit takes away all glorying from us, and for this very reason excludes good works from hence, Ephesians 2:8, 9. Romans 3:27 and 4:1, 2.
9. Wherever the scripture produces reasons for which good works are necessary, it mentions quite others, than that they are necessary to salvation; namely, that we ought diligently to perform good works, because of God, because of Christ, because of the holy Spirit, because of the holy angels, because of our neighbor, because of ourselves, yea, even because of the devil.
ReplyDeletehttp://www.pbministries.org/books/gill/Sermons&Tracts/sermon_45.htm
John Gill--1. no such thing is ever to be found in the scriptures, namely, that good works are necessary to salvation. But if this was so principal a part of evangelic truth, as the adversaries plead, it should, be contained in express words in the scriptures
2. The apostle treating of the causes of our salvation, removes good works, and entirely excludes them; and teaches, that he only has blessedness, to whom God imputes righteousness without works, Romans 4:6. Compare Ephesians 2:8, Titus 3:5. If therefore good works are entirely excluded from the causes of salvation, how will the same be necessary to salvation?
3. That which is not necessary to our justification, that is not necessary to salvation; because there are no other causes of salvation than of justification: But good works are not necessary to justification.
4. If we are saved by grace, then good works are not necessary to salvation; for the antithesis remains firm, If of grace, then not of works, otherwise grace is not grace, Romans 11:6. Romans 6:23. Ephesians 2:8, 9.
5. If by the obedience of one Christ we all obtain justification of life and salvation, then we are not saved by our own obedience: Romans 5:17-19
6. What is ascribed to faith alone, as it is contradistinguished from works, that is not to be attributed to works: But salvation is ascribed to faith alone, John 3:16; Mark 16:16; Romans 1:17 and 4:6; Galatians 3:11;Ephesians 2:8; Titus 3:5. Heb 10:38.
7. What is necessary to salvation is prescribed and required in the evangelic doctrine, Romans 1:16. and 3:27. But good works, as necessary to salvation, are not prescribed in the gospel John 3:16 and 6:40; Romans 1:17 and 4:6, seeing the law is the doctrine of works, the gospel the doctrine of faith, Romans 3:27; Galatians 3:12.
8. If good works were necessary to salvation, we should have whereof to glory; but the holy Spirit takes away all glorying from us, and for this very reason excludes good works from hence, Ephesians 2:8, 9. Romans 3:27 and 4:1, 2.
9. Wherever the scripture produces reasons for which good works are necessary, it mentions quite others, than that they are necessary to salvation; namely, that we ought diligently to perform good works, because of God, because of Christ, because of the holy Spirit, because of the holy angels, because of our neighbor, because of ourselves, yea, even because of the devil.
Gill nails in this sentence:
Delete"If we are saved by grace, then good works are not necessary to salvation..."
Thanks, Mark