"A reaction - in itself wholesome - is now against purely private or domestic conceptions of morality, a re-awakening of the social conscience. We feel ourselves to be involved in an iniquitous social system and to share a corporate guilt. This is very true: but the enemy can exploit even truths to our deception. Beware lest you are making use of the idea of corporate guilt to distract your attention from those hum-drum, old fashioned guilts of your own which have nothing to do with "the system" and which can be dealt with without waiting for the millennium. For corporate guilt perhaps cannot be, and certainly is not, felt with the same force as personal guilt. For most of us, as we now are, this conception is a mere excuse for evading the real issue. When we have really learned to know our individual corruption, then indeed we can go on to think of the corporate guilt and can hardly think of it too much, But we must learn to walk before we run...
"The larger society to which I here contrast the human "pocket" may not exist according to some people, and at any rate we have no experience of it. We do not meet angels, or unfallen races. But we can get some inkling of the truth even inside our own race. Different ages and cultures can be regarded as "pockets" in relation to one another. I said, a few pages back, that different ages excelled in different virtues. If, then, you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we are, comparatively speaking, humane - if, in other words, you think God might be content with us on that ground - ask yourself whether you think God ought to have been content with the cruelty of cruel ages because they excelled in courage or chastity. You will see at once that this is an impossibility. From considering how the cruelty of our ancestors looks to us, you may get some inkling how our softness, worldliness, and timidity would have looked to them, and hence how both must look to God."
